Privacy, coloniality, identity

Here are my remarks from the roundtable discussion on James Baldwin and Privacy at the American Studies Association meeting in Los Angeles. They are short (a 5-8 minute slot), but I try here to think about colonialism as hyper-visibility and publicity and how Baldwin’s conception of Black cultural formation in the United States operates with…

Levinas and after

The following is my response to comments by Sonia Sikka and Kris Sealey at the 23 October book session on my Levinas and the Postcolonial. They commented extensively, raising questions of the future of Levinas studies, philosophical pluralism, and the legacies of colonialism in contemporary thought. This is what I have to say in reply…

Memory of Lumumba

Today, 17 January, is the anniversary of the assassination of Patrice Lumumba in 1961. Saying it is the 53rd anniversary isn’t a particularly round date, but, like every anniversary, it is a moment to pause and think about the memory of someone who has passed. And perhaps we ought to take a moment to read…

On decolonizing the colonizer

One of the central questions of my Levinas and the Postcolonial is why we haven’t asked what should be a very basic, wholly necessary question: if the colonized have been tasked with decolonizing themselves – at every level – why haven’t the colonizers been tasked with the same? I tried to sketch what that looks like,…

Introducing Naipaul and Fanon

This is the draft introduction to my essay “Martinique Between Naipaul and Fanon,” which I have written about in a number of posts over the past week. Antillean society is a neurotic society, a comparison society. Hence we are referred back from the individual to the social structure. If there is a flaw, it lies…

Sighs and history

The meaning of Caribbean history is too much for any single post, to say the least (ha), but let me reflect here on with two signature moments in theorizing the Black diaspora. At the 1956 Paris Congress, where Fanon delivered his “Racism and Culture” essay, Alioun Diop makes an important set of remarks. Diop remarks…

Fanon’s Martinique

How does Fanon understand Martinique, and therefore the Caribbean as such? This question concerns both how Fanon’s work works as a theory of the colonized and what it means that Fanon left the Caribbean for Algeria. I do not mean to speculate about motives or mindset, but instead just describe how Fanon’s account of the…

Writing, place, tradition

In “Reading and Writing,” there is a short meditation on Joseph Conrad’s work, work with which he feels a surprising and almost elliptical affinity, and Naipaul there turns to autobiography in order to describe the relationship between reading and a sense of place. This is important because it inscribes the question of place – what…